Results for 'Rājah Shabbīr K̲h̲ān'

790 found
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  1.  19
    Predicting self-reported research misconduct and questionable research practices in university students using an augmented Theory of Planned Behavior.Camilla J. Rajah-Kanagasabai & Lynne D. Roberts - 2015 - Frontiers in Psychology 6.
  2. A comparative analysis of islamic and jewish end-of-life ethics: A case-based approach.Shabbir M. H. Alibhai & Michael Gordon - 2008 - In Jonathan E. Brockopp & Thomas Eich (eds.), Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
     
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  3.  14
    Medical Experimentation: Personal Integrity and Social Policy.S. M. Rajah - 1975 - Journal of Medical Ethics 1 (3):155-155.
  4.  29
    Exploring Perceptions of Advertising Ethics: An Informant-Derived Approach.Haseeb Ahmed Shabbir, Hala Maalouf, Michele Griessmair, Nazan Colmekcioglu & Pervaiz Akhtar - 2019 - Journal of Business Ethics 159 (3):727-744.
    Whilst considerable research exists on determining consumer responses to pre-determined statements within numerous ad ethics contexts, our understanding of consumer thoughts regarding ad ethics in general remains lacking. The purpose of our study therefore is to provide a first illustration of an emic and informant-based derivation of perceived ad ethics. The authors use multi-dimensional scaling as an approach enabling the emic, or locally derived deconstruction of perceived ad ethics. Given recent calls to develop our understanding of ad ethics in different (...)
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  5.  21
    ‘Freedom Through Marketing’ Is Not Doublespeak.Haseeb Shabbir, Michael R. Hyman, Dianne Dean & Stephan Dahl - 2020 - Journal of Business Ethics 164 (2):227-241.
    The articles comprising this thematic symposium suggest options for exploring the nexus between freedom and unfreedom, as exemplified by the British abolitionists’ anti-slavery campaign and the paradox of freedom. Each article has implications for how these abolitionists achieved their goals, social activists’ efforts to secure reparations for slave ancestors, and modern slavery. We present the abolitionists’ undertaking as a marketing campaign, highlighting the role of instilling moral agency and indignation through re-humanizing the dehumanized. Despite this campaign’s eventual success, its post-emancipation (...)
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  6.  28
    Deconstructing Subtle Racist Imagery in Television Ads.Haseeb A. Shabbir, Michael R. Hyman, Jon Reast & Dayananda Palihawadana - 2014 - Journal of Business Ethics 123 (3):421-436.
    Although ads with subtle racist imagery can reinforce negative stereotypes, advertisers can eliminate this problem. After a brief overview of predominantly U.S.-based research on the racial mix of models/actors in ads, a theoretical framework for unmasking subtle racial bias is provided and dimensional qualitative research is introduced as a method for identifying and rectifying such ad imagery. Results of a DQR-based study of 622 U.K. television ads with at least one Black actor indicate subtle racially biased imagery now supersedes overt (...)
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  7. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  8. The Quran and the secular mind: a philosophy of Islam.Shabbir Akhtar - 2008 - New York: Routledge.
    This book is concerned with the rationality and plausibility of the Muslim faith and the Quran, and in particular how they can be interrogated and understood through western analytical philosophy. It also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.
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  9.  20
    The Dialogue of Islam and the World Faiths.Shabbir Akhtar - 2003 - In Peter Koslowski (ed.), Philosophy Bridging the World Religions. Kluwer Academic. pp. 21--37.
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  10.  9
    The light in the enlightenment: Christianity and the secular heritage.Shabbir Akhtar - 1990 - London: Grey Seal.
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  11.  38
    The possibility of a philosophy of Islam.Shabbir Akhtar - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic philosophy. New York: Routledge. pp. 2--1162.
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  12.  7
    Ethnic Drugs.Jonathan Khan - 2012 - Hastings Center Report 35 (1):c3-c3.
  13.  32
    Functional connectivity of the medial temporal lobe relates to learning and awareness.Anthony Randal McIntosh, M. Natasha Rajah & Nancy J. Lobaugh - 2003 - Journal of Neuroscience 23 (16):6520-6528.
  14. ʼA nokʻ Tuiṅʻʺ dassana beda kui Mranʻ māʹ myakʻ ci phaṅʻʹ kraññʻʹ khraṅʻʺ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2008 - Ranʻ kunʻ: Yuṃ kraññʻ khyakʻ Cā pe.
    On Western philosophy from the point of view of Burmese philosophers.
     
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  15. Kyvanʻ toʻ nāʺ laññʻ so ʼA rheʹ Tuiṅʻʺ ʼa tveʺ ʼa khoʻ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2010 - Ranʻ kunʻ: Citʻ kūʺ khyui khyui Cā pe.
     
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  16. Modelling and Analysis of Virotherapy of Cancer Using an Efficient Hybrid Soft Computing Procedure.M. Fawad Khan, Ebenezer Bonyah, Fahad Sameer Alshammari, Syed Muhammad Ghufran & Muhammad Sulaiman - 2022 - Complexity 2022:1-29.
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  17. The permissibility of organ donation, end-of-life care, and autopsy in shiite Islam: A case study.Iqbal H. Jaffer & Shabbir M. H. Alibhai - 2008 - In Jonathan E. Brockopp & Thomas Eich (eds.), Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
     
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  18.  9
    Concepts and Cases in Nursing Ethics - Fourth Edition (4th edition).Michael Yeo, Anne Moorhouse, Pamela Khan & Patricia Rodney (eds.) - 2020 - Peterborough, CA: Broadview Press.
    _A portion of the revenue from this book’s sales will be donated to Doctors Without Borders to assist the humanitarian work of nurses, doctors, and other health care providers in the fight against COVID-19 and beyond._ _Concepts and Cases in Nursing Ethics_ is an introduction to contemporary ethical issues in health care, designed especially for Canadian audiences. The book is organized around six key concepts: beneficence, autonomy, truth-telling, confidentiality, justice, and integrity. Each of these concepts is explained and discussed with (...)
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  19.  43
    Faculty/Student Workshop on Multiculturalism.Fawzia Afzal-Khan & Theodora Jankowski - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (2):8-11.
  20. K̲h̲avātīn-i Islām kelie mashʻal-i rāh.Mohammed Akbar Khan - 1967
     
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  21.  15
    Music.Inayat Khan - 1971 - San Bernardino, Calif.: Borgo Press.
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  22.  30
    A State-Dependent Impulsive Nonlinear System with Ratio-Dependent Action Threshold for Investigating the Pest-Natural Enemy Model.Ihsan Ullah Khan, Saif Ullah, Ebenezer Bonyah, Basem Al Alwan & Ahmed Alshehri - 2022 - Complexity 2022:1-18.
    Based on the Lotka–Volterra system, a pest-natural enemy model with nonlinear feedback control as well as nonlinear action threshold is introduced. The model characterizes the implementation of comprehensive prevention and control measures when the pest density reaches the nonlinear action threshold level depending on the pest density and its change rate. The mortality rate of the pest is a saturation function that strictly depends on their density while the release of natural enemies is also a nonlinear pulse term depending on (...)
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  23.  43
    Social Responsibility Theory of the Press and Its Effect on Framing TV News about Children.Rachel E. Khan, Kristel B. Limpot & Gillian N. Villanueva - 2020 - Journal of Media Ethics 35 (3):152-163.
    On November 2019, the world commemorated the 30th anniversary of the United Nations’ Convention on the Rights of the Child. The UNCRC noted that “the press and other media have essential fu...
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  24.  17
    Islam as Political Religion: The Future of an Imperial Faith.Shabbir Akhtar - 2010 - Routledge.
    This comprehensive survey of contemporary Islam provides a philosophical and theological approach to the issues faced by Muslims and the question of global secularisation. Engaging with critics of modern Islam, Shabbir Akhtar sets out an agenda of what his religion is and could be as a political entity. Exploring the views and arguments of philosophical, religious and political thinkers, the author covers a raft of issues faced by Muslims in an increasingly secular society. Chapters are devoted to the Qurâean and (...)
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  25.  53
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  26.  22
    Linking Ethical Leadership to Followers’ Knowledge Sharing: Mediating Role of Psychological Ownership and Moderating Role of Professional Commitment.Imran Saeed, Jawad Khan, Muhammad Zada, Shagufta Zada, Alejandro Vega-Muñoz & Nicolás Contreras-Barraza - 2022 - Frontiers in Psychology 13.
    This study examined the influence of ethical leadership on knowledge sharing, the mediating role of psychological ownership, and the moderating effect of professional commitment between ethical leadership and knowledge sharing. Data were collected from 307 public listed Pakistani companies’ employees. Statistical analyses were performed by using SPSS Version 25 and AMOS version 22. The findings indicate a positive relationship between EL and KS behavior. Additionally, the impact of EL on KS was partially mediated by psychological ownership. Furthermore, professional commitment buffers (...)
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  27.  11
    On the Muslim Question by Anne Norton.Shabbir Ahsen - 2014 - Philosophy East and West 64 (3):800-802.
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  28.  45
    Is there an epistemic parity between faith and rejection?Shabbir Akhtar - 1988 - Southern Journal of Philosophy 26 (3):293-305.
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  29.  18
    Is There an Epistemic Parity Between Faith and Rejection?Shabbir Akhtar - 1988 - Southern Journal of Philosophy 26 (3):293-305.
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  30.  43
    Religious messages and cultural myths.Shabbir Akhtar - 1986 - Sophia 25 (3):32-40.
  31.  8
    Reading the Rival’s Scripture in Open Societies: Christians Encountering the Qur’an.Shabbir Akhtar - 2021 - In Mohammed Hashas (ed.), Pluralism in Islamic Contexts - Ethics, Politics and Modern Challenges. Springer Verlag. pp. 129-146.
    Given the civic needs of open Western societies which respect pluralism, democracy and human rights, how should Christians read the Qur’an? I examine four major methods or ways on how Christians do read the Qur’an, and demonstrate that all are inappropriate to the needs of our modern secular democracies. These are often allied to approaches that use the mask of revisionist scholarship to conceal malice and irrational hatred of Islamic values. First, major Christian methods that approach Islam, the Qur’an, and (...)
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  32.  60
    The Duty to Feed in Cases of Advanced Dementia.Shabbir M. H. Alibhai - 2008 - Journal of Religious Ethics 36 (1):37-52.
    Cases of dementia present us with difficult ethical dilemmas as we strive to care for those unable to care for themselves. In this article, I review the relevant Islamic texts on caring for the ill, alleviating suffering, and feeding the hungry-all in light of the modern clinical environment. I find that the ethical appropriateness of tube feeding at the end of life is not as clear-cut as it may seem. My analysis, however, suggests that Muslim scholars ought to favor insertion (...)
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  33.  10
    Bhāṭṭatantrarahasyam. Khaṇḍadeva - 1970 - [Pondichery]: Institute Francais de Pondichery. Edited by Śriṣṭi Lakṣmīnarasiṃha, Ramanuja Tatacharya & S. N..
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  34.  40
    Ethical implications of consent and confidentiality.Y. Khan - 2002 - Journal of Medical Ethics 28 (3):207-a-208.
    Recently a prospective, observational clinical study was carried out in the department of ophthalmology, at a district general hospital. The main purpose of the study was to evaluate the medicolegal and ethical implication of consent and confidentiality in ophthalmic practice, in accordance with the guidelines provided by medical law. One hundred patients, who had been referred by optometrists to ophthalmologists, were included in the study. The general ophthalmic services (GOS) 18 form, a referral form used by optometrists for referring patients (...)
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  35. Immoral realism.Max Khan Hayward - 2019 - Philosophical Studies 176 (4):897-914.
    Non-naturalist realists are committed to the belief, famously voiced by Parfit, that if there are no non-natural facts then nothing matters. But it is morally objectionable to conditionalise all our moral commitments on the question of whether there are non-natural facts. Non-natural facts are causally inefficacious, and so make no difference to the world of our experience. And to be a realist about such facts is to hold that they are mind-independent. It is compatible with our experiences that there are (...)
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  36. Outline of a Doctrine of Aesthetic Education.Rahat Nabi Khan - 1989 - Diogenes 37 (147):111-124.
    The question of the development of aesthetic perception in relation to works of art and phenomena of nature suggests a differentiation between aesthetic education and art education which will be attempted in this study. At the same time the necessary interrelationship between the two will also be analysed.
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  37.  38
    The New Towns: Organization and Spontaneity.Rahat Nabi Khan - 1983 - Diogenes 31 (121):49-67.
    The New Towns Movement began in England and later spread world-wide in response to the increasing concern felt at the deterioration of the quality of life in the large cities under the impact of industrialization. The New Towns, it was felt, would combine the advantages of life in the country with that of life in the city. They would be small communities of between 30.000 and 60.000 inhabitants. Their principal characteristics were to be a balanced economy and a well-defined pattern (...)
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  38.  27
    Becoming environmental stakeholders: evidence from the forestry machinery industry.Khan Rifat Salam & Mohan Lal Roy - 2014 - International Journal of Business Governance and Ethics 9 (4):313.
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  39.  20
    New Estimates for Csiszár Divergence and Zipf–Mandelbrot Entropy via Jensen–Mercer’s Inequality.Muhammad Adil Khan, Zakir Husain & Yu-Ming Chu - 2020 - Complexity 2020:1-8.
    Jensen’s inequality is one of the fundamental inequalities which has several applications in almost every field of science. In 2003, Mercer gave a variant of Jensen’s inequality which is known as Jensen–Mercer’s inequality. The purpose of this article is to propose new bounds for Csiszár and related divergences by means of Jensen–Mercer’s inequality. Also, we investigate several new bounds for Zipf–Mandelbrot entropy. The idea of this article may further stimulate research on information theory with the help of Jensen–Mercer’s inequality.
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  40.  35
    Critical Theory.Fawzia Afzal-Khan - 1989 - Inquiry: Critical Thinking Across the Disciplines 4 (1):4-5.
  41.  21
    Critical Theory.Fawzia Afzal-Khan - 1989 - Inquiry: Critical Thinking Across the Disciplines 4 (1):4-5.
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  42.  29
    J.M. Coetzee's Foe as a Theoretical Model for Questioning Texts in the Classroom.Fawzia Afzal-Khan - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 6 (3):13-15.
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  43.  36
    J.M. Coetzee’s Foe as a Theoretical Model for Questioning Texts in the Classroom.Fawzia Afzal-Khan - 1990 - Inquiry: Critical Thinking Across the Disciplines 6 (3):13-15.
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  44.  55
    Multiculturalism at Montclair State.Fawzia Afzal-Khan - 1993 - Inquiry: Critical Thinking Across the Disciplines 11 (3):11-11.
  45.  54
    Viewpoint.Fawzia Afzal-Khan - 1988 - Inquiry: Critical Thinking Across the Disciplines 2 (1):4-4.
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  46.  24
    Viewpoint.Fawzia Afzal-Khan - 1988 - Inquiry: Critical Thinking Across the Disciplines 2 (1):4-4.
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  47. A Sustainable Community of Shared Future for Mankind: Origin, Evolution and Philosophical Foundation.Uzma Khan, Huili Wang & Ishraq Ali - 2021 - Sustainability 13 (16):1-12.
    The Community of Shared Future for Mankind (CSFM) concept is a comprehensive Chinese proposal for a better future of mankind. In this article, we provide a comprehensive analysis of this concept by focusing on its origin, evolution and philosophical foundation. This article deals with the origin and evolution of the CSFM concept. We show that the concept originated during the presidency of Hu Jintao, who initially used it for the domestic affairs of China. However, the usage of the concept was (...)
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  48.  14
    Workplace Interactional Demands and Work-Family Enrichment: An Investigation From the Service Sector.Saira Solat, Muhammad Abrar, Rizwan Shabbir, Mohsin Bashir, Sharjeel Saleem & Shahnawaz Saqib - 2020 - Frontiers in Psychology 11.
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  49. ʼAnupaññā caṃ.Khaṅʻ Moṅʻ Raṅʻ - 1997 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Muṃ rveʺ Cā ʼupʻ Tuikʻ. Edited by Joʻ Joʻ ʼOṅʻ.
    Aesthetics of art and literature; articles.
     
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  50.  20
    Small polaron hopping conduction mechanism in Ni-doped LaFeO3.M. Wasi Khan, Shahid Husain, M. A. Majeed Khan, Maneesha Gupta, Ravi Kumar & J. P. Srivastava - 2010 - Philosophical Magazine 90 (22):3069-3079.
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